A Hologram for the King: Shimmered, but didn’t fully form

I love Dave Eggers. In the unabashed, sincere way that would likely be scorned by the irony-lovers of McSweeney’s, I just love him. Since reading *A Heartbreaking Work of Staggering Genius* I’ve lined up for everything he’s written. I’ve found his work playful, smart, (sincere) and wise. I’ve marvelled at his triumphant shifts in genre and narrative voice as he shows naysayers that he’s not (simply) the navel-gazing memoirist of AHWOSG (as it is known), but a writer of robust talent able to shift in mood, tone and voice in ways that marvel only in comparison with his other works (which is to say, each individual work doesn’t read like a self-referential return to earlier works, but rather a reader who has read his past works can draw these comparisons and applaud the dexterity of his craft). 

So it is a tempered criticism I offer of *A Hologram for the King* – one marked by my recognition that I could be (simultaneously) (and unintentionally) holding Eggers to a higher standard *because* I admire him so much OR I could be overly generous because Eggers holds a choice place in my pantheon of favourite authors (a blog for another day, suffice to say John Steinbeck, Margaret Laurence and William Trevor keep him in good company). 

The plot (with *Spoilers*) in a few sentences? Alan, failed businessman, has a last ditch opportunity to make his fortune selling holographic technology to Saudia Arabia. After a series of Kafkaesque bureaucratic failures he succeeds in delivering his pitch, but fails to land the deal when the Saudi king opts to go – as did the rest of American business – with the cheaper Chinese firm. Meanwhile Alan struggles to make sense of his middleage, his failed fatherhood, his frustrated sexuality and his degenerating body: he, like America, is falling apart and ailing. 

It’s a book that masters the Thematic Moment – the repeated realization that the description or the dialogue is meant to be Symbolic and Important and Worth Noting. Case in point a scene where Alan wades into the waters outside the (holographic) city (note the holographic city is in and of itself meant to be Symbolic and Worth Noting) and registers the difference in this water from that of his home. Heady times for one wading his feet. It’s only a complaint insofar as each scene has this predetermined weight that makes the reading feel unnecessarily heavy: we are embarking in each paragraph – willing or not – on something thematically momentous. The end result is that the character, the plot and the scenes do not unfold with nuance or grace, but rather a sort of clumsy seriousnessness that weighs down potential authenticity of charm. 

Still, this is a criticism that recognizes its own limitations. I was frustrated with the lack of “events” in the plot even while I realized the thematic importance of showing the impotence of the narrator (see? am I being overly generous?). I was troubled by the manner in which all other characters read as placeholders for characteristics or affects desired or needed by our narrator (Alan), even while I realized the “holographic” metaphor –  as one meant to remind us that most, if not all of our interactions with other people, institutions, identities – requires the characters to be void of depth or substance. 

So while I can argue the literary merits of the artistic choices, and could write a persuasive essay on the thematic significance of Alan’s tumor, or Alan’s near (but again failed) shooting of a young Arab boy, or the contrasting significance of indoor/outdoor settings – and I’d believe all of this to be true and earnest, the truth is: I just didn’t like the book. 

There, I said it: I just didn’t enjoy it. I wanted, so much, to love it. And I think it has much to recommend it. I think it makes great material for teaching tenth grade English, or American foreign and trade policies. I just don’t think it’s one of much enjoyment. 

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Filed under American literature, Fiction

The Hare With Amber Eyes: I tried three times

                      I tried three times to read this one. First two times on an ereader where the need to flip back to the family tree on the first page (the book is a memoir that spans several generations) made getting absorbed by the book nearly impossible. The third time I got the book from the library and made it a least a third of the way in and then… nothing. I just couldn’t commit I guess. And I feel like a first rate reading fraud as the rest of the world assesses this book as one of the very great, and I know I *should* as a literary sort, think the same thing, but I don’t. I just wasn’t interested in the family, in the reasoning behind the acquisition of the art objects, I wasn’t concerned with the attempt to write a meaningful, deep memoir of objects, memory and family. I’m very willing to admit this as my failing rather than that of the book. So take the advice of the heaps of others and read it, but know that I found it resistant. And a little dull. Does this make me a terrible reader? Person? Maybe. But I made the commitment to stop reading books that didn’t move me (either for better or worse) and so I have with this one. 

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One Man’s Trash: Very Good

                    I’ve written many times before about Ivan E Coyote and how very very good her stories are (they are very very good). I recently made my way though this collection as a set of nighttime reads. You know how usually you can only manage four or five pages in bed before falling asleep? Well this collection is perfect because no story clocks in at more than six or seven, each one is a contained little gem and you go to bed satisfied that you’ve explored something rich and deep without having to dive too far. I suppose it’s like wading to your ankles in the time it takes, but still discovering a submerged treasure. The subject matter is quotidian, the narration a matter of fact first person, and yet it somehow manages (and I suppose it should be my task here to figure out that “somehow” and explain it, but like watching a magician, I’d rather not look too closely at Coyote’s magic for fear of having the whole thing spoiled) to unsettle/resettle the taken-for-granted. Magical!

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Filed under Canadian Literature, Fiction, Short Stories

Still Alice: Moral Abnegation

                       I was so prepared to like Lisa Genova’s *Still Alice*. I come from a family with Alzheimer’s disease. I’m fascinated by questions around euthanasia – when is not only morally right, but a moral right in and of itself? I found the idea of a novel narrated from the third person limited perspective of an Alzheimer’s patient (though how incredible would that first person narrative be?) compelling on its own terms: offering a voice to the people afflicted with a disease that renders them – or subjects them to voicelessness. 

And for the first two thirds of the novel I played along. Sure I took issue with the cinematic qualities of the narrative that screamed ‘MAKE ME INTO AN OSCAR WORTHY SCREENPLAY’ and the unidimensional cast of supporting characters (family members). But I was intrigued by Alice’s (albeit narratively superficial) attempts to make sense of a changing identity: and a violent forced change at that.

Where I lost respect for the novel as a social enterprise interested in asking what the rights of an Alzheimer’s patient might be (or anyone cognitively impaired) was in the singular dismissal of Alice’s express wishes to end her life when she lost her ability to identify herself as a self. Don’t mistake me – it’s not that I’m unhappy that she was kept alive (though I *am* unhappy that she was kept alive) my complaint is one with the narrative: rather than engage with her request, with this question about right-to-death, the narrative – in one tidy slip between chapters – forgets (!) to even ask the question: should we as a family kill Alice? Do we owe it to her sense of self, to her identity, to her wishes, to let her die? to assist her in her death? Nothing. Just a skip between paragraphs and she’s happy as a mindless, identity-less clam.

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