Sanctuary Line: Symbolism Gone Wild

     Im writing about Jane Urquhart’s A Map of Glass for the big T right now, and so I should begin this post with the caveat that my interpretation of Sanctuary Line may be skewed by my frustration with writing about A Map of Glass. That said, even though I am writing endless pages about it, I like A Map of Glass. I do not, however, like Sanctuary Line.

The top lists of 2010 like Sanctuary Line. They like it, I suspect, because it comes heavily laden with symbolism and with the promise that this. is. literary. fiction. Unfortunately the endless symbols of butterflies, transformation, lighthouses, reading, vigilance, connection, and a vital past do not accompany anything like an engaging plot. Instead the reader encounters chapter after chapter of a frustrating (not tantalizing) promise that soon – no! soon! – the “mystery” that explains the disappearance of Liz’s uncle and the tragedy of Liz’s childhood will be revealed. This reader suspected, nay expected, that somehow the over-determined symbolism that weighed down the narrative would, in the final reveal, make sense, would make the plot richer and the experience of slogging through worthwhile. Alas. The big mystery appeared to this reader so surprising, so unexpected that I couldn’t help but wonder if in all my attention to symbolism I had somehow missed the connection between transformation and… (the big reveal).

I have to say I generally admire Urquhart for her poetic descriptions of landscape, her weaving of symbol, plot, metaphor and character, and her ambition in thematic scope. This novel, however, left me feeling frustrated and vaguely discomfited: have I become a poorer reader? Let’s not discount this possibility, it’s been a long semester. But let’s also consider the possibility that this book may have missed the mark, and instead of weaving a delightful tapestry of character, plot, theme and symbol we’re left with a knotted ball of (enter the misplaced metaphor).

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A Jest of God: Best Worst Mother

I love Margaret Laurence. (I know I’m supposed to feel some ambivalence about her because she’s sometimes racist, and maybe classist, but for what it’s worth, I don’t care. Sometimes I wonder whether the politics of a writer  can be left aside when considering the merits of the writing. We’ve been talking in class about this idea: whether because an author does terrible things in their work/public life, whether we then need to dismiss their writing because of their unsavory personal story. We concluded in class that, no, you can appreciate the writing while holding the author accountable for their public actions/beliefs. I don’t know if it’s the same when an author writes about their unsavoury ideas, but does so in a beautiful and compelling way.)

Not a problem in “Jest of God,” though. Margaret Laurence is paying attention to the mother-daughter relationship and the power a mother has over a daughter. Our protagonist, Rachel Cameron, is perhaps more anxious than I am (and that’s saying something these days) and her narrative reads painfully as we experience with her her (almost) never-ending monologues of self-doubt, anxiety and self-loathing. Her mother is such a horrible, horrible mother. And Rachel knows it! And the mother does, too! And the novel is more about how the two of them figure out how to make their relationship work. Sort of. It’s also about Rachel figuring out how to be in her own skin without feeling like her skin is crawling.

I appreciate the book for its merits: beautifully plotted, rich character development, haunting narrative voice. I can’t say I enjoyed it though, if only because Rachel’s anxiety was portrayed so well – and her narrative voice captivates that anxiety so well – that I found reading the novel more anxiety producing than relaxing. So I’d suggest this book only so long as you’re reading it safely on a beach somewhere and not, for instance, trying to get your own life sorted.

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Barney’s Version: Brilliant

               There is so much I love about Barney’s Version. So many things, in fact, that I had drafted a letter to Richler expressing my thanks that he created Barney. Only on planning to post the letter did I realize (much to my Canadianist chagrin) that Richler has been dead for awhile. Sigh. All the same, thank-you Mr. Richler, wherever you are: Barney is brilliant.

I loved and hated Barney. I wanted him to be happy, to be miserable, mostly to be happy. I knew he deserved to be miserable, but wanted, so much, for him to get what he wanted – what he didn’t deserve. I experienced an unusual (for me) reading response in that I cried at the end of the book, both because I was devastated that the narrative had ended and that Barney’s version ended the way it did. Only in the last pages to be wam-powed into extremes of emotional reactions. Such an affecting story. Cripes.

They’re making a movie! (Who are they? I don’t know.) Or maybe they already did. I only found out when I finished the book and went around telling everyone I knew that in case they missed it when it was an international bestseller and winner of prizes, that they should check it out – immediately. I was told it was a movie. So there you go, if you like movies, you can get your Barney that way, too. Only I say read the book. Read the book for character, for ideas of memory and aging and for the love of a good book. Will I regret making this decision in a few months? Hard to say, but for now I’m listing Barney’s Version as the best read of 2010.

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Galore: Gorgeous

                   I picked up Michael Crummey’s Galore because a friend of mine suggested it was “the best book he ever read.” Bold claims from a well-read man. I admit being reluctant to read it because I’m using Crummey in my dissertation, and the idea of reading – for pleasure – an author that I’ve spent endless hours thinking about worried me.

(Aside: Longstanding debate between me and M. about whether or not someone can “read for fun” or whether any sort of reading is inherently “critical.” I err on the side of “reading for pleasure” and “reading for work,” and find that when I’m reading for pleasure I do not annotate; I do not fixate on symbols/images in the same preoccupied way I might while working; I do not consciously consider the novel as a national work… But, of course, I write this blog, and I *think* about what I read as I’m reading it: that is the work of a reader, right? I’m not sure why reading critically cannot also be pleasurable, for me, at least, reading and thinking are pleasurable activities. It just becomes “work” when I then have to write about it, compare it, map the themes and ra ra ra – gag).

I shouldn’t have worried. Galore is beautiful. The poetry of description, the balance of third person limited with third person omniscient sweeps the reader between the intimate thoughts of characters – spanning generations – and the intricacies of the community and the relationships in that community. I suppose it was purposeful that the reader is denied the third person limited perspective of Jonah (the man who opens the novel being born from the belly of a whale), but all the same, my only complaint is that we don’t get the chance to hear his thoughts. Of course, it’s appropriate that we don’t (Jonah is mute), just frustrating because of how much I *wanted* to read his view: a testament, I think, to the strength of his character.

Ambitious in its time-line, Galore maintains a surprising (and pleasurable) balance between the intimate lives of the families on the shore (set in Newfoundland) and the “bigger” concerns of a settlement coming into the 20th century (medicine, education, union organization). Highly recommend.

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