Bone and Bread: Eating Disorders & Making Use of Life in Fiction

*caveat – I do quite a bit of thinking out loud in this post and don’t arrive anywhere elegant*

Out for dinner recently the table got to discussing the merits of fiction and nonfiction. I was (surprise) defending fiction for its imaginative invitation to empathy; my companion argued all fiction was telling the same story and that nonfiction did far better to educate. Our two friends weighed in on both sides.  We started talking about Annabel by Kathleen Winter and the misrepresentation of intersexed people and their experiences. I suggested, naively, ‘but surely the character is meant to be a metaphor,’ to which my companion noted that surely individual lives ought not be used for literary purpose. The conversation moved elsewhere. I haven’t stopped thinking about the question.

It’s certainly a question I’ve considered in memoir and biography: what are the ethics of using  the living in stories and in fiction? Of course in the case of Annabel, or the broader question we were discussing, it’s not a particular or ‘true’ individual being used for literary purpose, so much as an identity being used. In the case of Saleema Nawaz’s Bone and Bread it’s not an identity, but an illness: anorexia.

The novel follows two orphaned sisters Sadhana and Beena as they grow up in Montreal. Sadhana’s experience with an eating disorder shapes the sisters’ relationship as much as their loss of parents. Except the part I’m trying to figure out is the eating disorder functions both as a plot and character device, but also with thematic intent: what are we starving ourselves of when we live alone? (how) does art demand the diminishment of the self? how do we respond to circumstances beyond our control? The illness is misrepresented, even as it ‘gets right’ some aspects of the disease. But does it matter what it gets right (or not) about the real life illness? It’s not meant to be an educational, nonfiction exploration of the experience of an eating disorder; it’s meant to be an exploration of sibling love, control, secrecy and the limits of care. And it uses an eating disorder as a means to explore those questions. Perhaps the better question isn’t whether such representation and use should be allowed, but questions about how effectively and to what end.

As someone who experienced an eating disorder do I get to weigh in (ha) on these questions differently? (probably not) We should question how identities and experiences are being represented in fiction. These are not neutral activities; these representations shape how we understand and interact with others and our world. Where I think I come down is that the responsibility isn’t on the novel to get it right, so much as it is on us as readers to get the reading right. We need to read attuned to the fabrication, manipulation and use that character, plot and setting are being put. We need to be prompted to read a description of an eating disordered behaviour and ask ourselves (or others! or research!) whether such a behaviour might be ‘true,’ and if so, what does that mean to us? and if not, what does that mean to us (and the novel)?

There are many, many terrible novels that are terrible because they get so much of representing life, people and their experiences so incredibly wrongBone and Bread is not one of these novels. (I suppose I should actually comment on this book!). [The novel has strong and evocative description, a Can Lit insistence on its importance and Literary Merit (and this insistence has paid off: it is a contender for Canada Reads 2016!), a compelling family-drama plot. Its characters are a bit shallow and surprising in their actions. The Can Lit insistence is grating for the first forty page until you accept what’s happening to you and move on. Or perhaps the author relaxes and eases up on the similes (questions for another day).]

So yeah. I haven’t cracked this one. The novel I’ve figured out. Not so much these questions of the liberty afforded in fiction, the responsibility of readers and the literary consequences of misusing that freedom to invent, misrepresent or attempt to capture accurately. Good thing I have a book club tomorrow with my former students to figure this one out. Or you could tell me. Let me know your thoughts (as always).

 

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H is for Hawk: In which I read non-fiction and nothing explodes

H is for Hawk is non-fiction. It’s not the book’s fault. It’s the story of a real woman (author Helen MacDonald) and her real hawk (Mable). And it has gorgeous writing. Really beautiful stuff. The kind that makes you stop and read it out loud to whoever is in the room with you (which, thankfully, was only S. and not my fellow bus passengers – though I bet they’d have appreciated the beauty, too).

It’s also kind of slow. Helen’s father dies. She gets a baby hawk. She teaches the hawk to hunt. She experiences depression. She mourns. It’s not the plot of a novel; it’s the plot of someone’s life, Helen’s life. Well, it would be except that the book also includes a sort of mini-biography within the memoir of falconer and author T H White. The bits about White were… distracting and dull. I suspect they were meant to illuminate ideas about Helen’s life and her work towards healing. Suffice it to say I found the parts about Helen and Mabel more engaging and enriching. I found it hard to make the leap between White and Helen, as if the relationship between the two was meaningful for Helen, but not sufficiently argued for me to see the connection.

Don’t get me wrong: It’s not all about engagement and excitement. I appreciated that much of this book was thematically and structurally about patience. Waiting for the hawk, waiting for grief, waiting for plot. It’s also about time. And about how our sense of our self shifts in place, time and relationship. And space – the contours and power of a specific location. I appreciated the gentle and the meditative. I really did.

And there’s no but. Just the caution that you might expect long – and elegant and surprising and sharp – explorations of landscape and a bird’s movement through it. Plus some brambles.

Read it for the beautiful writing. And let me know what you think.

 

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Daughter of Fortune: Bold Claims to Begin 2016

I have been known to get carried away in recommending books. I have said out loud on more than one occasion ‘this is the best book you will ever read.’ About different books. And I was going to start this post by saying Isabel Allende’s Daughter of Fortune is the best book I’ll read in 2016. But then I picked up H is for Hawk this morning and now all bets are off. It’s probably better to stop ranking things (this is good advice all round, actually) and accept that there might just be many books that are very, very good and worth pausing whatever you’re doing in order to read (just as there are many pies worth eating and why do we need to have a best one? Because best lists are the best that’s why. And obviously raspberry. Oh fine, let’s carry on with having bests).

ANYWAY. So the book. Continue reading

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Filed under Bestseller, Erin's Favourite Books, Fiction, Historical Fiction, Prize Winner

The Heart Goes Last: Your Contract to Read All Atwood Has Been Voided. Thank God.

As a student of Can Lit I am always going to get the new Margaret Atwood novel. It was in the contract I signed when I chose my field. Or did I not read the fine print? Or bother to inquire? If I had I might not have so readily signed on because at a certain point (as in The Heart Goes Last) reading the new Atwood is an obligation and chore, rather than pleasure and delight.

I jest about contract signing because this novel-that-ought-to-have-been-a-short-story-but-who-is-going-to-tell-that-to-Atwood focuses on the ways people ‘freely’ choose their subjugation and constraint. Yawn hegemony. Made more complex, perhaps, by the setting of a post-depression era North America where 50% unemployment means the collapse of society as we know it. You could read other reviews that will praise the way this question of choice is taken up in relation to technology. You won’t read that here because I read this as – at best – an obvious consideration of the reach of technology in regulating individual life and desire. You don’t have to look far – *cough* The Circle – for similar, if far better executed, allegories and literary prophesies.

*spoiler alert* Though it’s not much of a spoiler as so much of this plot is either predictable or uninspired: Stan and Charmaine, out of work, sign on to live in Consilience, a town that provides employment and safety. The trade off is the town is selling body parts and making people into sex slaves. The bit about working for a month in a prison and a month in the town is neither necessary to know nor interesting in the plot, it seems to be there just for shock value.

Had this been an interesting novel (or a compressed and worthy short story) I might have been taken with the ideas explored around individual choice. The tone of the novel blames Stan and Charmaine for their choice to sign on to Consilience, as if they ought to have read the fine print or been brave enough to choose ‘freedom over security’ (that familiar binary). One of the unitarian principles I appreciate is the idea that individuals have choice, but choice within constraints. That what we can do for a more just society is to create conditions under which individuals have the maximum range of choice and are equipped and supported in choosing. (This push to create ‘choice conditions’ is part of the reason the church has such an aggressive (if you can call unitarians aggressive about anything) social justice mandate as part of their non-doctrine-doctrine.) So sure, you can make an argument that the two ought to have chosen violence over the promises of the town, they ought to have known such a thing was (in every way the adage) too good to be true. But you could also make an argument they – like we – made a choice inasmuch as they could choose anything within their constraints. It bears repeating, however, that the novel doesn’t do much – at all – to further this line of questioning or explore this nuance. It simply blames them – and us – for being dupes and moves on.

So don’t be a dupe. Give this one a pass. You can choose how to spend your reading time, even if I can’t.

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Filed under Bestseller, Canadian Literature, Fiction, Worst Books