Tag Archives: 10-10-12

Freedom: Undecided, but all signs point to ‘no’

               I can’t decide whether I liked Jonathan Franzen’s Freedom. The irony of my indecision is not lost on me, an irony that arises from the book’s central preoccupation: how does too much ‘freedom,’ or the demand to have ‘freedom’ (to make choices, mostly) ensure our collective and personal unhappiness? So I give you my reasons for enjoying the book and for feeling frustrated with it, and will pass to you the supposedly empowering, yet wholly unbearable, freedom to decide for yourself.

I appreciate Freedom for its unambiguous political position. The novel clearly sets out its agenda: capitalist, neo-liberal policies are destroying the planet and making people unhappy and unhappier. Though I found myself frustrated by how needlessly repetitive this message became as the wanton destruction caused by entitlement and greed frames the actions and relationships of each character and all of the plot. I’m all for thematic clarity, but such singular thematic focus is a bit… exhausting.

The male characters are compelling. Walter, Joey, and Richard make difficult choices, develop complex moral and intellectual positions, and change through their experiences and relationships. The male characters are rich and believable. The women? Not so much. Long deabte with M. about why/whether the gender of an author bears any relationship to their ability to write compelling characters of a different gender. General consensus at the end of the conversation is that it ought not to matter – there is nothing inherent about a genered experience that precludes imagining that experience – but that, in some novels, it does matter. And in Freedom the women are alternately flat and predictable (Connie and Jessica) or so underdeveloped that their decisions are surprising, their actions inexplicable, and their motivations wholly unknown (Patty). Patty’s character frustrated me the most, as a good part of the novel is her autobiographical voice, and yet despite her own portrayal of her life and her decisions she remains defined by one character trait – her competitiveness – that does little to explain her actions. It’s unclear whether Patty is a smart woman or not, whether she loves Walter at all (despite her earnest insistence that she does, nothing in her autobiography or actions suggest why she might love him, or evidence this love), what makes her a ‘good’ mother, or how she (didn’t) manage(d) the transition from star basketball player to suburban wife.

This last point on Patty’s transition recalls another difficulty I had with the novel: critical plot events take place in the gaps between chapters and the impact these events ought to have on characters are missing because they aren’t narrated. Lalitha’s death for instance, Patty’s injury, Joey’s conversion to democratic and ethical business practices… these events that we are told are crucial in our characters’s developments are absent, and so too are the character reactions; thus, the supposed changes the characters experience read as changes we are told about, rather than witnessing.

The best scenes are those that abandon the didactic tone and allow characters to behave ‘freely,’ and in so doing to announce to the reader their intentions and positions without unnecessary exposition: i.e. Walter’s hunting of the neighbourhood cats, Joey’s watch business, and Walter’s no smoking campaign.

Freedom successfully highlights the contradictions of a neo-liberal society, the dangers of living in communities that privilege the individual over the collective and protect and reward individual capital accumulation at the expense of the common and environmental good. Thematic questions aside, Freedom is a bit of a bust. Characters act for inexplicable reasons that require heavy-handed narration and overly repetitive symbolism (I’m inclined to think it’s 550 pages might easily have been cut to 300 without losing its political impact). Read it yourself; you’re free to decide.


 

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Filed under 100 Books of 2011, American literature, Fiction, Prize Winner

Sense and Sensibility: Most severe, in every particular

       This picture of a grumpy goose has nothing to do with Jane Austen’s first novel, Sense and Sensibility, and everything to do with how I felt reading the predictable plot.

All of the things I like about Jane Austen’s fiction (nuanced character development that complicates the idea of character by playing with the difference between how a character behaves, their focalized p.o.v, and the expectations/reactions of others; and lively satirical jabs at feminine manners/upper class ceremony) were either missing in this text, or buried under fatiguing descriptions of countenances.

The women in the novel, with the exception of our heroine Eleanor, too readily succumb to fainting illnesses, extremity of emotion and consumption. That said, I did like how catty they are to one another, because there’s something oddly reassuring about hearing Austen’s characters think thoughts I, too, share (why must this woman continue to talk about how much she wants babies? why do I have to go to X social event, even though I don’t want to go and my host doesn’t want me to go?). Is it reassuring? Maybe it should be disquieting to find that the comedy of manners continues, largely unchanged, centuries later; yet, I think this is the brilliance of Austen and why so many readers resound in her praise, that is, how precisely she identifies social anxieties. While the particular social concerns shift (I am not, for instance, terribly worried about why so-and-so did not leave me their card, or whether so-and-so will lend me their carriage) the affective response of being slighted, or feeling inadequate, or jealousy, persists. (So, too, do the concerns about finding an attractive and affluent mate…)

Even with her satirical brilliance and canny capture of social anxiety and affect, I didn’t like Sense and Sensibility. And not just because of the extended descriptions of fainting spells, but rather for the narrative style of reporting dialogue (and not simply allowing it to unfold), the too-heavily foreshadowed conclusion that led to a predictable and tedious plot, the conclusion itself, and (this one pains me a little), the perfection of Eleanor. I know I’m meant to just love Eleanor, but I don’t. Instead I felt how keenly I was meant to love Eleanor, how very much I’m to see her level-headedness, her acquiescence to all of life’s misfortunes with grace and humility, as markers of her exceptional character. Instead I felt put off: no character is so good, so giving, so thoughtful. Or rather, if there is someone so wholly selfless and charitable, I don’t want to know her. (Or read her thoughts for 600 pages.) So there.

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Twilight: to like, nay, to enjoy?

It is with some reluctance that I write this post about Stephanie Meyer’s Twilight. Reluctant because I’m all to aware that my review of the book must compare with thousands of similar entries, and reluctant because I’d rather not admit my response to the novel. But respond I must.

And so I finished reading Twilight wondering whether it might be possible to enjoy a book and at the same time not like it. My reasons for enjoying it are as simple as they are popular: a fantasy of being rescued, of being loved, and of feeling special. The reasons I did not like it were often times in direct opposition to the reasons I enjoyed it: I felt betrayed by a narrator who simultaneously claimed to want equality with her vampire partner while reveling in her dependence on him; I felt cheated that the apparently quirks of the “unique” narrator were nothing more then well entrenched stereotypes about passive women: poor coordination, fear of blood, fear of needles, poor driving, overwhelmed by emotion, and erratic and unpredictable mood swings. The supposedly mitigating factor of Bella’s apparent agency in wanting to be a vampire, too, is paltry indeed when considered as a decision undertaken with the only goal of securing – forever! – the lover/partner she unequivocally feels is too good for her.

I do find room for qualified praise on this last point: the novel’s consideration of insecurity in (teenage) relationships. Both Edward and Bella grapple with why they are the chosen love object, and both believe that the other doesn’t really “see themselves properly.” Except rather than using these scenes of self-doubt as a place to insist on reevaluations of what defines self-worth, the narrative concludes that it is only in the eyes and assurance of a lover that self-esteem and worth might ever be believed.

In terms of narrative style, the novel’s insistence on describing scenes as if in a movie annoyed me. A novel is not a screenplay. A novel does not require – nor does this reader want! – heavy handed (re: scripted) descriptions of Bella changing in and out of clothes, drying/brushing/flipping her hair. Character is not revealed, or complicated, by decisions to wear sweat pants.

So yes, I enjoyed Twilight as a pornographic fantasy of rescue from helplessness. I did not, however, like it as a novel. Like erotic literature of other, less public though no less popular kinds, it suffers from poor character development, problematic politics and explicitly filmic narration.

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Animal Farm: Best (yet) history of the Russian revolution

                                       I’ve only read a few histories of Russia. N. suggested the category “Books set in Moscow,” but I find Russian everythings (history, literature) daunting and intimidating, and so I’ve done my best to avoid finding out how little I know by avoiding reading anything too Russian (notable exception: City of Thieves, which is really, really, awesome). If I had known all I needed to do to understand the Russian revolution was to read Animal Farm I might not have spent so many years in self-imposed ignorance.

In any case, after reading (well, listening to) Animal Farm I feel I have a grasp on the main players and events of the Revolution. I appreciate the extent to which propaganda was used (have I already forgotten the book I read earlier this year about propaganda? what was it? set when Trotsky dies? Sigh.) to lead the “masses,” and the ultimate capitulation of communist/socialist/marxist ideals. That said, I do not have any better understanding of the differences among communism, socialism, marxism. I did not appreciate the representation of the animal masses (the sheep, the dogs, the ducks, the people) as unthinking and blithely following orders.

As for the classification of this book as a book with “non-human protagonists,” I feel somewhat reluctant to class it as such. This book has human protagonists, who happen to be pigs/horses/ducks. The only non-human character is the cat (unnamed) who behaves as a cat ought to: with a total disregard for the expectations and desires of others.

I do have a much better appreciate for why this book makes such frequent appearance on high school curricula: it perfectly demonstrates allegory and symbolism. That it does a poor job of characterization is probably an effect of the allegorical focus. What I mean is, I wonder whether a straightforward allegory can have interesting and complex characters if the whole point is to replicate/represent real events in symbolic/narrative terms? Maybe?

All said and done I feel braver in approaching Russian history because now I’ll picture dueling pigs and subservient horses and all will make perfect sense.

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Filed under 100 Books of 2011, Fiction, Prize Winner