Tag Archives: bestsellers

The Tipping Point: My Word-of-mouth view? Not so good.

    Part of me thinks that because more people will read this post (being driven, no doubt, by their search lust for ‘bestsellers,’ and not for ‘Malcolm Gladwell’) that I ought to spend a good deal of time crafting a thoughtful and reasoned response so as to fuel my relentless hunger for more readers. But given that I’m not particularly concerned with how many readers I have, I’ll write my review with as little care as, I suspect, Malcolm Gladwell researched his book.

Much like Freakonomics, Gladwell has written a book that could benefit from a combination of research, peer-review, and a good editor. Unlike Freakonomics, The Tipping Point does have a unifying thesis (and a remarkably logical, and hence dull, organization with repeated transition sentences and maddeningly precise topic sentences – really, if you’re trying to teach essay writing this is the book for you), just not a terribly inspired one: some things become popular while others do not.

That’s about it. The book’s exploration of why this is the case falls into three neat categories (again, good for teaching essay writing): context, ‘stickiness’ and ‘the law of the few.’ Each category is “explained” through particular case studies. So arises my beef (as it were): particular, however compelling, case studies does not a proven point make. Case studies that illuminate research are engaging ways of accessing complex research findings. Case studies that serve as a platform for sweeping generalizations give the merits of academic study a poor showing.

I’m sure Gladwell had a difficult time in writing his ‘afterword’ not including the gleeful observation that his own book reached something of a tipping point by becoming an international best seller. Such restraint. Would that I were a maven, salesman or connector myself I might here begin a global word-of-mouth campaign defaming the book. As it is, it’s just you and me. And while I know that my lack-of-mavenness means you may not take this recommendation seriously, I’ll give it anyway: don’t read The Tipping Point.

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Norweigan Wood: A Sexy Tale

    I only very recently learned about Haruki Murakami, which is scandalous on a number of counts, not the least being he is a Big. Deal. The Guardian describes him as “among the world’s greatest living novelists,” friends who worked at book shops report his books “flying” off shelves, and colleagues who don’t read – ever – know of his work. So. There you have it, self-proclaimed “reader” that I am, I can still be blind to bestselling and award winning sensations. Of course now that I have read Norwegian Wood I’ve started to see Murakami’s name all over the place – in The Globe and Mail this morning! It all makes me wonder what other brilliant novels are hiding in plain sight, obscured by my dedication to all things Can lit and my haphazard method for choosing what to read. All this to say I’m glad I morphed a category of 10-10-12 to allow for books recommended. It now becomes incumbent upon you to look after the breadth of my reading…

In any case, the book itself: I wanted very much to like Norwegian Wood. It had all sorts of things a good novel might have – sex, sadness, suicide (take that alliteration snobs!). For awhile I thought it might be the overwhelming sadness of the story that kept me from fully committing to the narrative, but by the end of the book I’d realized that I just didn’t believe the protagonist, Toru. Despite first person narration, I never felt like I had a good explanation for why Toru felt or acted the way he did. The emotional thrust of the narrative are Toru’s relationships with Naoko  and Midori, but I was never convinced that Toru felt much of anything for either of them, despite his claims to the reader and to the women that he loved them. 

That said, the novel has some great sexy scenes (and so the basis for the recommendation) that I’d reread if they weren’t also pretty sad. Speaking of, the novel does sadness very well, which feels like an odd thing to praise a novel for, but there you have it. A sadness born of the unwitting loneliness of all three characters who try, mostly unsuccessfully, to reach out to other people, only to find that relationships of all sorts are complicated by unrealistic or unacknowledged expectations, personal limitations, and the ambient circumstances of lives led. I suppose on the metatextual level I found the narrative itself a lonely one – reaching out to this reader, but finding another instance where feeling cannot be adequately conveyed and so reasonably shared.

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Tropic of Cancer and Angels and Demons: A Tale of Two Plots Divided

      Suppose you had to justify to someone why you read. Asked to account for the hours you spend sitting still with words, how might you respond?

I read to take the offer of the author to follow a narrative and witness the experiences of characters. Whether I then use those experiences to inform my own understanding of the world seems to have more to do with the narrative itself than with the reading as an activity, but the best books do seem to demand this kind of reinterpretation of my own existence. I read because I love the startling surprise of an expression I’ve never encountered before, the abundant and obvious beauty of great writing. I read, too, for the solitude and quiet afforded by the activity, the temporary vacuum that seals me within a narrative. 

Out of peculiar circumstances I find myself writing about Henry Miller’s Tropic of Cancer and Dan Brown’s Angels and Demons in the same blog post. The two seem strange bedfellows – Miller routinely held up as a master of literature, Brown decried by the literary folk for terrible writing – and were it merely a measure of writing quality, I’d agree, the two are most dissimilar. However different, the two books arrived for me at a moment in time when I needed to read: I needed a plot that could distract me, and I needed writing that might inspire a belief in possibility. By a measure of need both Miller and Brown’s books are “good,” in that they provided, in their very different ways, exactly what this reader required.

That my momentarily uncertain mind could be captivated by Miller’s narrative that holds at least a diffident view of plot and chronology, speaks to the punch of paragraphs that demand recognition as utterly beautiful.

For necessary relief from my own thoughts I turned to Brown who unapologetically burdens his text with cliches, mixed metaphors, conventional and predictable characters, but nevertheless manages to offer a plot that allows the dulling of introspection. That this should be viewed as a “good” may strike you as immoderate (or perhaps immoral), but it is, nevertheless, a function of reading I occasionally crave and which Brown delivers.

In terms of writing quality its something of a crime to compare Miller and Brown. So I won’t. I’ll instead give snippets from each to make clear that while both are “books” they are not, in some sense, the same kinds of texts (oh yes, I’m invoking a ‘high’ and ‘low’ art paradigm, and if this comparison does not bear out the validity of such a distinction, we’re different people).

Miller:

“the monstrous thing is not that men have created roses out of this dung heap, but that, for some reason or other, they should want roses. For some reason or other man looks for the miracle, and to accomplish it he will wade through blood. He will debauch himself with ideas, he will reduce himself to a shadow if for only one second of his life he can close his eyes to the hideousness of reality. Everything is endured – disgrace, humiliation, poverty, war, crime, ennui – in the belief that overnight something will occur, a miracle, which will render life tolerable. And all the while a meter is running inside and there is no hand that can reach in there and shut it off. All the while someone is eating the bread of life and drinking the wine, some dirty fat cockroach of a priest who hides a way in the cellar guzzling it, while up above in the light of the street a phantom host touches the lips and the blood is pale as water. And out of the endless torment and misery no miracle comes forth, no microscopic vestige of relief. Only ideas, pale, attenuated ideas which have to be fattened by slaughter, ideas which come forth like bile, like the guts of a pig when the carcass is ripped open. And so I think what a miracle it would be if this miracle which man attends eternally should turn out to be nothing more than these two enormous turds.”

Brown

“Through the tempest of emotions now coursing through her blood, a single word tolled like a distant bell. Pristine. Cruel.” or this one “She found an inexplicable refuge in his eyes…like the harmony of the oceans.”

Had I read Angels and Demons last year you’d be reading a very different review. So rather than recommend one book or the other, as is my custom, I’ll instead hope that whatever it is you might read next will fill the precise and present need you have as a reader, knowing as I do that the needs of readers change.

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The God Delusion: The Dawkins Delusion

       Okay. A few things.

1) Usually I select a picture for each post that I feel resonates in some marginal way (e.g. whatever a basic Google image search will yield), and not the cover of the book or the author’s photo. But in the case of The God Delusion nothing seemed more appropriate. The whole. book. is. about. Dawkins.

I know, I know, you’re thinking, but wait, the book’s meant to be about God isn’t yet? Yes. I, too, expected that a book titled The God Delusion might have more to do with arguments against the existence of God and less to do with Dawkins’ petty retaliations against commercial media figures he feels have snubbed him in some way. Which brings me to…

2) At a certain point around page 150 (of 398) I thought to myself, “If I have to read one more embedded quote of some pundit who Dawkins pretends to be superior to, but insists on quoting in order to retaliate, thus demonstrating his total intellectual insecurity I’m going to set fire to this book stop reading.” And so I’ve stopped reading.

And not because I devotedly believe in (the supernatural) God and am grossly offended by his arguments. Quite the contrary, Dawkins arguments are good ones. The problem is all in presentation. I do not need a tone that alternates between condescending to me the (already atheist) reader and condescending to its supposed audience (the would-be atheists). I do not need the structure of an argument presented in map form at the beginning of the book, then each chapter, then each sub-section, then in each paragraph: I can handle both reading AND thinking at the same time.

3) Not sure if quitting Dawkins violates some 10-10-12 rule, but let me say it here: I cannot, and will not, finish the book. I don’t need to read the rest to know what happens, nor to participate in water cooler/coffee shop conversations about Dawkins + posse, nor to listen to CBC/NPR panel shows pro/con Dawkins. I get it. So I’m crossing it off, if only because if I don’t I might never read again rather than have to finish this piece of dribble.

4) Phew. I feel so much better.

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