Cherie Dimaline’s The Marrow Thieves is a YA (maybe?), dystopic, post-climate-apocalyptic, fantasy novel that follows an Indigenous family as they establish familial and romantic ties while also trying to escape the clutches of predatory, murderous, white ‘Recruiters’ bent on capturing them and taking them off to ‘Schools’ to drain them of their literal marrow (and kill them) because their marrow combats the dreamlessness that has turned all white people into dream-zombies. *Breath* That is to say… it is a lot.
It makes its thematic concerns abundantly clear and accessible (presumably this is why it is understood as young adult fiction?): colonialism, settler-indigenous relations (past, present and possible-future), ecocriticism and trauma. There’s scope to discuss how/when children become adults, the intersection of history and story and the purpose of spiritual life and dreams. It feels like if you were teaching a literature/politics course you could not have ordered up a better novel to open conversations (or I guess if you’re a producer of the 2018 Canada Reads competition…). It is also bursting with similies. Like a water barrell overflowing in a rainstorm with similies.
As a story I didn’t love it. It was a quest narrative that didn’t articulate it’s quest until reaching the climax, as a consequence the reader is left adrift wondering if there might be a point to all the wandering (though I suppose there’s an argument to be made that the reader’s feeling of waywardness is intentionally mirroring that of the characters, but I don’t buy it). The characters themselves read a bit jumbled: there are a lot of them in the family and not enough attention is paid to individualizing each, so there is little emotional investment for the reader on what happens to any one of them. That said, the few characters that do receive a backstory are compelling, if not entirely complicated. There’s also a question of setting. They are forever walking north (like months and months) but never seem to get anywhere (again with the wayward wandering). And I did find the writing strayed into the cliche and the Literary Devices.
As a novel to spurr conversation I think it has merit. There’s ample opportunity to talk about the legacy and continued experience of colonialism, the continued profit off Indigenous bodies, the history of residential schools and the present of incarceration and child welfare agencie, the experience of Metis people within and against the state, and the representation of indigenous people as eco-warriors.
I never know how to end these posts. I feel like I’m always tempted to be like “read it” or “don’t read it,” and in this case I don’t know what to tell you, and maybe you don’t want me to tell you anyway, and so… END.