A Man Called Ove: How to tell if the book you’re reading is sentimental crap. Or if you are cruel and unfeeling.

I’m a graduate of a PhD program in English and Cultural Studies. My training was all about – well, most of the time – explaining why something was bad. Oversimplified! (see? I’m good at explaining why I’m bad, too). What it was about was cultivating my critical faculties. My ability to take something apart and show all the ways it was ‘problematic’. There’s a whole set of verbs you can use: problematize, trouble, unpack… all in an effort to have us reconsider the taken-for-granted and the assumed. Sometimes I worried – like L. – that I was being trapped in a culture of criticism that not only meant I had a harder time building or believing in something (that is, being earnest or sincere), but that I was only ever to think about the books I was reading in terms of ‘good’ books (those that were self-aware enough to know they were problematic) and those ‘bad’ books.

So I’m tempted to say that Fredrick Backman’s A Man Called Ove is problematic, but I’m not going to (even though I just did, see?). Instead I’ll say that it’s at once wonderfully enjoyable and a lesson in the conventions of best-selling novels: a story of a man who tries to kill himself because he’s grieving the death of his wife, but can’t kill himself because he finds purpose in building community (how’s that for the elevator pitch?).

The chapters read as headlines (“A Man Called Ove Finds a Screwdriver” “A Man Called Ove Buys Bread”) (which I recently learned is a pretty common strategy in writing a novel, to sketch out your chapters as newspaper headlines) and the narrative – in translation, no less – is funny, warm, cozy and safe. You’re meant to see Ove as his neighbours do, a crotchety old man who is actually the funny, warm, cozy and safe man that parallels his narrative.

It’s a book I’d suggest if you were worried that living in your townhouse in the suburbs was making you less community-focused. Or if you thought that maybe you couldn’t have intergenerational friendships. Or if you were concerned that you were xenophobic or homophobic (or that maybe your granddad was). It’s a book that takes any worry you might have about your existence – or modern life – and banishes it away with the calmest, safest, warmest, funniest, hug-of-sentimentality.

It’s a book you’ll read and you’ll cry in your oatmeal. You’ll be glad you read it for the warmth it gave you all day. You’ll read it knowing there are problems with the narrative construction, with the character, with the politics of the text, but you won’t mind because it makes you feel so good. And whether that makes the book itself good or bad, I’m not one to say. I think there are some occasions (certainly not all, let’s not get carried away), when it’s okay to enjoy a book because it’s enjoyable. And this one really is.

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Filed under Book Club, Fiction, Funny

The Hundred Thousand Kingdoms: Yawn

Netflix knows I’m a feminist. Untrue. Netflix knows I like movies and TV shows with “strong female protagonists.” May as well be the same thing. I should probably create that as a category on this blog, too. I do like books with women who are complicated, deep and challenging. I guess because I like reading about nuanced, complex characters and turns out, women are those, too. What I do not like reading are stock ‘strong female protagonists’ you know the sort who have ‘boy-like’ figures and unwieldy curly hair and piercing eyes (you noticed those were all descriptors of appearance, too, huh?). Who are awkward or ungainly, who aren’t supposed to succeed, but do because they are overlooked because of their previously stated ‘unconventional’ appearance. These female characters are confident, they’re independent and yet they end up relying on men (or in this case gods) (see the Divergent series for a great parallel, here, or Twilight for that matter) and don’t see it as reliance (or an abdication of their independence), but as a admission that their fierceness is all exteriority and really they do need help and someone has finally recognized their preciousness. Someone sees them for who they really are. Yawn.

It wasn’t just that The Hundred Thousand Kingdoms has one of these stock ‘unconventional’ strong female protagonists (who is secretly not-as-strong-as-she-looks and needs her man). Usually I can accept the character – or the text – on its terms and enjoy other elements, or enjoy the character needing others (because that can be enjoyable, too). But this book was just terrible in so many other ways, too. Woe was me that this was the only book I took on the plane with me (lesson here in packing more than one book in your carry-on. I made the same mistake in only bringing How to Be Both on the flight-there and finished it in the first half of the flight leaving me bookless and bereft – or maybe a lesson in getting an e-reader? but we all know how that ended last time: submerged in the tub).

Anyway, here are the ways it was terrible (in addition to its really sucky protagonist):

Overly and unnecessarily complex world-building: one of the reasons I love fantasy is for reading the way the worlds are constructed and imagined, the elements of magic (and where they appear) the alternate and parallel societal structures and the ways these are played with, the introduction of geography and the effort to situate the reader among these elements. One of the reasons I disliked this book was it made no effort to guide the reader in these elements. It assumed familiarity (to the point I thought maybe I was reading book two in a series) and in consequence overwhelmed this reader with detail, hierarchies, names, relationships and histories. It was too much and not enough all at once.

Inconsequential Plot: The thrust? Some gods have been made ‘slaves’ to a race of people and are being ‘held captive’ in human bodies. Our ‘daring’ female protagonist happens to have a duel soul – sharing her soul with that of one of these gods – only she didn’t know she had this duel soul until the sexy-god-man revealed it to her (yawn). With her duel soul she can emancipate the slaved gods and punish their captors. To do so she’ll be killed (or will she? or will the sexy-god-man save her? you might as well predict the outcome). This plot has potential! Make some connections to social inequality, to racial inequality, to inequality! make connections to forms of violence and oppression. Make the god characters someone I could care about by describing more than their “cavernous dark eyes”. No such luck.

Tired tropes of other characters: Evil step-sister? check. Punishing patriarch? check. Wise woman with potions and herbs? (re: witch) check. Sexy-dangerous lover? (Edward, anyone?) double check.

So yeah, this wasn’t a good book for me. But a bazillion other people seem to really love it (getting both Hugo and Nebula nominations for best book). So… tell me where I’m wrong. I’m willing to change (because, I too, am secretly not-as-confident-as-I-look). Untrue.

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Filed under Book I'll Forget I Read, Canadian Literature, Fiction, Worst Books

How to be Both: Gimmick or Genius?

Ali Smith’s *How to be Both* has a bit of a gimmick. The book is divided into two, free-standing – if entirely inter-related – halves: “camera” and “eyes.” In half of the books printed and sold the section “camera” begins the book; in the other half of the books printed and sold the book begins with “eyes.” Whether you pick up a book that begins with “camera” or “eyes” is entirely chance (unless, I suppose, if you went looking for a particular starting point). One of the questions the book asks, then, is how the framing of a story – its order, narrator, what you already know about the story – changes its interpretation. It asks the question in its form – camera or eyes? – but then throughout as we explore how a teenage girl grapples with her mother’s death and asks similar questions about what she can know about her mother, what she can know about what her mother saw and did, based on the remaining frames and her memory. So, too, we explore it in the the story in the realm of art and art history, asking what we as viewers bring to an interpretation, whether our own biographies or our own sense of what the picture ought to mean based on where it is placed (a gallery or museum), what it stands next to, the notoriety of its painter, the legacy of the work.

While reading How to Be Both and knowing the split – the purposeful division and the call to think about how stories are framed in the very structure of the narrative – this reader couldn’t help but – and here’s the genius of the book (or the gimmick?) ask how my interpretation was inevitably being shaped, purposefully being manipulated by order. So of course I’m more attached to the first half of the book (I read it with “Eyes” beginning) because this is the story that came to me first, that I attached to first, that I connected with first (obviously primacy has some resonance for me). I can’t possibly know now – without magic, that is – how I’d react if I’d read “Camera” first – I certainly tried, knowing it was impossible, to hold these two ideas in balance at the same time. It is, then, a sort of formal-genius to use the form to so brilliantly work at the reader’s engagement with the content.

On the content – knowing I can’t really separate here (or ever) from the form – I’m less inclined to declare genius and more to say very good. There’s something playful in the absences of dialogue tags and curious disorientation as we’re dropped into the middle of an already unfurling (and recoiling, and reverberating) story, working as detectives to figure out who characters are, what the plot threads are, where we are in time and space  (what genre we’re in, for that matter). It’s playful but also a lot of cognitive work to keep the layers and threads in order – or in purposeful disorder – as well as to be mulling the formal qualities and the readerly tensions. It’s like we have to be both immersed in the narrative and outside the text considering how our reading is shaping the meaning. We have to be both as readers reading about how to have two things that you can’t have at the same time happen at the same time. Not that play can’t be work (or vice versa), just an alert that you may want to read this one fully focused and not in short bursts – it’s not something that you can read two pages of, put down and come back without re-reading those two pages. So read it, but read it slowly and watch while you also experience the genius of form-content-reader-interpretation happen to you while you read about.

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Filed under Book Club, Fiction, Prize Winner

Mr Mac and Me: In Praise of the Small

Esther Freud’s Mr Mac and Me sets out to tell the story of the impact of the beginning of the First World War on a British coastal village and the people who live there. Ranging from the introduction of blackout and rationing to the surveillance of ‘enemy aliens’ to grief in response to devastating casualties to the introduction of local building code restrictions the novel charts the pervasiveness of the changes. It does so beautifully, fully and quietly.

By focusing on the narrative of one – foot twisted – teenage boy, Thomas, the reader is offered a particular, if expansive, lens through which to view the depth and extent of the impact of the war. In the opening moments of the story Thomas befriends a tourist couple, Charles Rennie Mackintosh and Margaret MacDonald, who speak German and use binoculars to look at flowers (dangerous, indeed). [Not being much of an art follower I didn’t realize Mackintosh (the titular “Mac”) was a “real life” artist until doing a bit of reading beyond the text. Turns out he’s a big enough deal to have his own “society” and a number of proper biographies]. The collected experiences of Thomas and Mac are not grand or typically heroic, they are, instead, small and sincere (for instance Thomas borrows Mac’s binoculars in an attempt to save him from prison). Yet in the smallness of their story are woven the titanic changes of the time and the contours of total war: shifting gender roles, cataclysmic technological changes, xenophobia, state control of movement/habit and economy and the uncertainty of what is to come (I found this most impressive, that as we readers know how and when the war will end, Freud achieves the opacity of the future for her characters in a subtle, yet masterful, way).

The uncertainty of what is to come concludes the novel. I am, myself, uncertain about how I feel about the conclusion. Rather than spoil anything, I’d encourage you to read Mr Mac and Me and to let me know how you reacted to its ending and what you think it means for the power – and limits – of self-actualization and imagination.

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Filed under British literature, Historical Fiction