Tag Archives: Bestseller

Vernon God Little: What we avoid

There’s no question DBC Pierre’s first novel, Vernon God Little, is an excellent piece of fiction. The book takes a school shooting in Texas (is it Texas? Somewhere near Mexico, anyway) and explores the community reaction to the event – spectacle, denial, scapegoating – through the darkly comedic story of Vernon, falsely accused and prosecuted for the crime. The first person narrator of Vernon is masterfully represented in his fixation on shit and young women, as well as use of diction, phrasing, pace and image that moves past conjuring a character to allow the reader to fully accept and inhabit him (if not identify with – a problem to come to). The narration also does well to explore his complicated feelings around the massacre, the (failure) of adults to take responsibility or engage with grief, his expectations of justice and the justice system and his attempts to reform himself and his relationship with others.

Despite the brilliant narration and the timely thematic questions (what is the role of the press in perpetuating/perpetrating crimes? how does collective culture sublimate grief? how do we understand and make sense of the senseless? what are the effects of poverty on access to justice?) I read this book knowing it was great, but feeling at a remove. If literature is great because (and if) it can allow (or require) the reader to adopt different perspectives, to explore experiences unavailable in lived experience AND because it is masterfully constructed in literary technique, Vernon God Little shines in the latter and wavers in the former.

I should say this book sat on my shelf at work for eleven months before I finally read it. And not because I lacked time or opportunity. I tried reading it twice before. It wasn’t until I’d forgotten my book at home and it was a choice between no novel (a gasp of impossibility) or Vernon God Little that I gave it sufficient time (the 60 minutes of my lunch break) to get invested enough to read the whole thing. It wasn’t a novel that grabbed me. Is it that the first person narrator repulsed me a little? Maybe. (and maybe he’s meant to) It’s not that the experiences in the book are too far removed for me to care about – all kinds of my favourite books are those that I love precisely for their ability to take a seemingly distant experience and make it relevant and poignant for me and to let me see my world and relationship to it differently – it seems more the case that Pierre didn’t do enough to make these foreign experiences connected to this reader. There wasn’t opportunity for empathy, or even sympathy, no chance for identification or care.

So I read the book with a respect for the writing, an understanding that it was an important topic and explored with great literary skill. And yet I found myself unmoved and unchanged in its reading. Uninterested in what becomes of Vernon. Is that a problem of this reader or of the book? You read it and tell me what you think.

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Filed under American literature, Book I'll Forget I Read, British literature, Fiction, Prize Winner

The Goldfinch: Literary and popular

At just under 800 pages Donna Tartt’s The Goldfinch isn’t the kind of book you take lightly. That’s a joke of course, because the subject of the book is far from light itself: the maturation of a boy grappling with the loss of family/innocence, the role of art and beauty in making life worth living, the bonds and responsibilities of affiliative relationships (as opposed to ‘filial,’ or familial relationships, affiliative are those relationships with those we freely choose) and the consequences (or lack thereof) of making ‘bad’ and ‘good’ choices (and whether such choices are, in the end, ours to make).

It is a rich, complex, heady story with masterful plot sequencing and character development. It is a book that has been uniformly celebrated by literary critics  and masses of readers in an unusual congruence of what is both literary and popular as both groups connect with the complexity of the protagonist, Theo, who is simultaneously sympathetic for his orphan-hood and frustrating for his continued terrible decision making. The art heist elements lend a certain suspense, the post-event narration allows an editorializing on events as they unfold that does double duty as assurance to readers and warning that supposedly innocuous events are going to have dire consequences. The atmosphere of the novel – a combination of the dire with the luxurious – speaks to the experience of this contemporary reader: a constant striving coupled with a certainty that at no point will the material objects ever amount to real feelings of security, safety or happiness.

While this reader (I might be so bold to say I am both literary and popular – bam!) delighted in the writing and the genius of the plot and its thematic questions, I found Theo and his story somewhat uneven. I devoured the story in Theo’s years in New York, yet found his time with and post-Boris (his great friend) to be alternately plodding and disconnected. I read Boris’ unpredictability and intensity as in some ways a scapegoat for Theo’s choices and also as convenient ways to resolve apparent impediments in Theo’s life. Boris to the rescue! Boris as catalyst! While the relationship between the two character is far from pat – in fact the evolution of their friendship and relationship is fascinating – Boris’s function in the novel at times reads as too much plot incitement.

So too my sympathy for Theo waned as the narrative continued. A characterization meant to remind the reader that we are only so tolerant of those with addiction, mental illness, those overcome with grief and trauma, that we are willing – for a time – to be gracious and understanding and then we want people to “get over it” to “move on” to “pull themselves together.” The Goldfinch resists this impulse. Instead we are made to suffer along with Theo as he makes, remakes, and makes again the same mistakes and poor decisions – while knowing that he’s doing so. I suppose the frustration and annoyance is, then, that I somehow want my fictional characters to do what I cannot. I want them to be braver, stronger, better than I am. So it’s not a complaint so much as a warning that Theo is not a hero, even if he has heroic aspirations, he is instead utterly human and truthful about what that means: to do the wrong thing over and over and to still (somehow) hope and plan to be better.

I find myself struggling to come out with a definite conclusion/recommendation on the novel. I suppose I don’t have to do that with these posts. I can, instead, give you my impressions and leave it to you to decide. Much in the same way, I suppose (though without the genius of Tartt) as the novel does in asking the reader, in the end, to pass judgement on what makes for a good life, a life good enough, and a life that we somehow fall/stumble into without deciding only to realize – with horror, sadness or resignation – that the last page is fast approaching.

 

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Filed under American literature, Fiction, Prize Winner

Divergent and Insurgent: Reading for Pleasure and Diminishing Returns

Seldom have I been so excited about a book while reading it and then so utterly disappointed by its conclusion. So it was with Vernoica Roth’s *Divergent* and then *Insurgent*. I have no comment on the final book in the trilogy because I won’t be reading it. Why did I bother with the second, you ask? Well, I was so captivated by the first half of *Divergent* that I went and bought the second book and lest I be one to squander my (tiny) book buying budget, I had to read the second out of deference to Not Wasting Book Money. The gap between my enthusiasm and my eventual feeling about the book is hard to retrospectively bridge. That is to say, it’s hard to find something good to say about the series when I now have so many complaints, but I *must* have found something worthy and exciting if I was willing to pay for it (note: I am not library-monogamous, just library-preferential).

So what did I enjoy? The world-building aspects of this series are terrific. Like The Night Circus, the physical space imagined by the novel is captivating. So, too, the initial characterization of Tris (a characterization that takes a decided turn for the wooden and flat as she reacts and acts without any consequence to character development) and her confusion of what and who she is. The mystery elements: where are we in time and space? What kinds of cultural, social, political forces are at work? What’s the allegory here? compel the reader to keep reading with an urgency and a pleasure often misplaced in Literature that wants to slow you down enough to savour each word or sentence.

Reading *Divergent* was certainly an exercise in reading for pleasure. In much of my graduate and undergraduate discussions of literature outside the classroom my peers expressed discomfort or disbelief that “reading for pleasure” might even be possible. Having such extensive training in being critics,  how, they wondered, might it be possible to turn this critical eye “off” long enough to enjoy a book? Trained to say “no” and “but,” (how) could we allow for appreciation and commendation? I suppose I could argue that the two aren’t mutually exclusive: it is possible to find pleasure and retain critical faculties. I think I could also argue that books get read – or we read – with different intents and purposes. That the same book can be read by the same reader with different foci and attention. Putting aside the precision and attention of close reading and allowing – or abdicating? – attention to the pleasures of plot and character might well be possible (I think they are). It’s tempting to be self-depricating and say I was just a poor critic, unable to notice that worth being critical. But I’m not: I’m a good reader. So I suppose it’s an argument for the dialectic: that a reader can take pleasure from a text and simultaneously be aware of its problematic bits. *Divergent* has troublesome politics, Tris and Four have an imbalanced sexual relationship and her gender gets worked out and worked over in disturbing ways, choice and freedom get bizarrely dichotomized against violence and power.

So if it’s true that I could enjoy *Divergent* and still be aware of its problematic politics, when did I stop enjoying it altogether? I’m tempted to say it was when Four’s named turned to Tobias and I stopped being able to remember him as a sexy and mysterious instructor and could only think of him as a predatory creep, but I think it’s more basic: I stopped enjoying *Divergent* and I disliked all of *Insurgent* because the writing was bad. Really, really bad. Written for a movie and without the subtlety to pretend otherwise kind of bad. Written without the attention of an editor bad. Written as if the reader might not have ever read anything else before bad. BAD. Which is not to say that *Insurgent* doesn’t have its share of ideological issues, just that before the reader can start to think about those she has to get past the terrible writing, lack of character development and uninteresting plot. It will make a terrific movie, I’m sure, because it was written to one.

I almost wrote “Avoid both,” but I don’t think I should. *Divergent* is pure pleasure. Read it and enjoy. Just don’t – for the love of God (and boy does Veronica Roth love God – capital G) bother with the second or third.

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We Need New Names: Lingering

                     you should*

I’m two books behind on blogging in part because I wasn’t sure how to review Noviolet Bulawayo’s *We Need New Names.” Not that I wasn’t sure whether it was a great book – it is  – but because I wasn’t sure how to capture its complexity and subtlety. I haven’t come any closer to figuring it out, but I ought to do my best before my classic E. memory loses the details. Though it’s been over a week and the narrative lingers, so perhaps that’s a telling enough quality. 

The book follows Darling as she immigrates from an unnamed African country to America. (Though we might suppose from the details of its political history that the country is Zimbabwe, except in some senses trying to ‘figure out’ the country takes away from the message in the book that African countries are imagined by Western audiences as uniform and interchangeable.

The book opens with rich scenes of her childhood at home: the bonds among her friends, the tensions among her community, the NGOs that service it and the white inhabitants of the town. These scenes are then contrasted with Darling’s arrival in America where the refuge she seeks and the prosperity she imagines is complicated by the American problems of minimum wage, eating disorders, porn and alcoholism. She arrives in her oft imagined DestroyedMichigan, or Detroit – one of the most masterful elements of this book is the way Bulawayo plays with and comments on language. Through the manipulation of words on the page she demonstrates the thematic question she explores through her characters about the power of English, the limitations of language to express real affect, trauma and dislocation and the ways in which mastering/mimicking English is imagined as a parallel to gaining mastery over one’s self and world.

Unfolding in her journey are questions for the reader about inequality, resource management, international relations and concomitant questions about exploitation (of the poor, the environment, other countries). But for me the most disturbing questions were around relativism of suffering. Darling’s life in America certainly reveals the many ways in which the “Paradise” of the West is fraught with its own traumas and suffering – not the least of which is the irreconcilable sense of an identity that is neither American nor of Zimbabwe. But these traumas are diminished by Darling for not being *as* terrible as those experienced at home. Her hometown in Zimbabwe is named Paradise – a perhaps too-obvious irony and invitation to question where the “true” Paradise might be located: no where. And if the book argues that the so-called traumas of American life are insignificant in comparison to those suffered abroad, what does that do to the reader who must – on some level – identify with and experience the “injustices” of Western life? How can the individual reconcile their specific experience of suffering with the recognition that elsewhere the causes/sources/experience of suffering is exponentially worse? 

I suppose I (perhaps unfairly) wanted the book to offer some explanation or solution to the question of the relativism of suffering, some way to mitigate guilt or self-recrimination? maybe. or perhaps a way to think about inequality in a way beyond the level of recognition. A way, too, for Darling to make sense of her stuck-between identity. That any emotion she has she must always reimagine in light of what she has been spared. She doesn’t allow herself to feel lonely because it could be so much worse. Where does this refusal of suffering leave Darling? or the reader?

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