Tag Archives: book club

The Rehearsal: Unravelling (form and content) (real from artifice) (my memory)

The whole point of this blog is to not forget what I’ve read. Listening to NPR’s Pop Culture Happy Hour on the way to Thanksgiving, one of the commentators described his memory of books – impressions, phrases, characters – and that he didn’t ever remember plots because plots didn’t matter to him. I’d like to believe that my own absent recollection of plot is due to a similar disinterest (or perhaps lack of active interest), but I do enjoy a good plot when I’m reading it, so it seems more likely the case the I just don’t have a memory that supports linear recollection (ask my friends and they’ll tell you the frequency with which I have to be reminded that we’ve done X or Y together – thank god (not really) for FB and its timeline to tell me where and what I’ve been doing). Do plots matter? Do our recollections (or lack of) impact our ability to retrospectively appreciate a book? If all I can tell you about *The Corrections* (pre-blog era read) is that I loved it and that there’s a scene with a frozen fish down someone’s pants, I’m not much of a reader, or am I? Maybe it’s my saturation with novels – that at some point I hit critical mass and my memory couldn’t be bothered accommodating another. Let’s go with that.

All this to say I neglected to write this review right away. I waited ten days and in so doing started another novel (and did the usual daily things of work and play) and in the in between have lost the thread of Eleanor Catton’s The Rehearsal. Let’s ascribe some of the blame to the book itself. Seems fair. From what I remember there are two interwoven plots both preoccupied with sex, moral maturation and above all what we act for others and what is true to ourselves. Or more, that it’s impossible to separate “who we really are” from the face we put on for others. That much as we’d like – now and in our formative years – to believe we have an inner self and the self we project to the world around us, we are all entirely artifice and surface. Peel away the layers of acting and acted-upon and you’ll just get to further obfuscation. So the one thread is a young boy, enrolled in an avant garde acting school where the teachers deliberately break down the accepted walls between theatre and life (staging all sorts of instructional interventions wherein the students themselves can’t be sure what is acted and what is real). The other thread has a young girl sorting out her personal and sexual identity amid a sex scandal (her sister has had an affair with the high school teacher) – her story becomes the plot for a play developed by the young boy’s acting class.

Catton achieves this well executed thematic punch (you’re only ever artifice!) through brilliant interplay of content and form. As the two disparate narratives pull together this reader found it increasingly impossible to determine what was “on stage” and acted from what was “real” (that is, the main thread of the plot). In fact, this novel – as I recall – has one of the best demonstrations of the power of the novel’s form to exaggerate or illuminate the novel’s thematic content. I harp on about form and content in historical fiction all the time, but in this instance it was the ability of narrative point of view, short sentences, absent chapter divisions, quirky tense shifts and misplaced modifiers to make this reader uncertain about the nature of the chapter: was this real? was it part of the play? did it matter?

So read this one if you like formal play and a single note theme (I admit to being sufficiently saturated with the all-is-artifice theme by the end). Or if you’re into avant garde theatre. Or if you want to help me remember what it was about – feel free to send me a plot summary. I promise to read it and then promptly forget.

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Filed under Bestseller, Book Club, Book I'll Forget I Read, Canadian Literature, Fiction

The Bone Clocks: Extraordinary

I know I rave about books all the time. I’ve been called out more than once by N. for overselling a book that’s only really good. Not the case with David Mitchell’s The Bone Clocks. This novel is genius. Extraordinary in so many ways: in its approach to genre, to plot, to character.In its hyper-imaginative renderings of the near future world and of the past.  It’s a book that asks about mortality, familial-responsibility, ecological-responsibility, identity and grief. It’s a book that gives the finger to genre tick-boxes and plots made-for-movies. It revels in the brilliant beauty of its own writing without being showy. It’s exuberant in the possibilities for the novel as a form and for readers as enthusiastic consumers of imagined worlds and people. Continue reading

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Filed under Book Club, Erin's Favourite Books, Fiction, Prize Winner

A Land More Kind Than Home: Acknowleding Faith

Im an atheist. Telling you this will reduce your trust in me, but it should also help you understand my reaction to Wiley Cash’s (excellent) first novel A Land More Kind Than Home. I loved the book. Found it moving, brilliantly paced and narrated, complex in its themes and written with an even, understated beauty. I loved the book, too, because the book directly engages with the consequences of belief and ideas of fate and free choice.

As an atheist I really ought to consider the actions and predispositions that come attached to belief in God more than I do. Atheism is a belief structure (if only a negative belief structure) that warrants a thoughtful engagement with justice, choice and morality just as living within a religious framework does. But I don’t think about these questions within the context of faith (or its absence) very often, and when I do, it’s usually because I’ve been prompted by a book (yet further evidence of the importance of reading). And so I loved A Land More Kind Than Home for both its complex presentation of these questions and for prompting me to reframe the questions within the context of my own life: what do I hold as dogmatic? when/how do I follow/resist authority? Under what circumstances will I take a principled stand?

Enough circling: what’s the book actually about? Set in the American South, the novel follows the Hall family before and after the oldest son, Christopher/Stump is killed during a revival meeting at the local (Baptist?) Church. More complex than following just the family, the interwoven narrative voices of the town sheriff and a local spinster (crone?!) bring forward the ways in which faith and fate impact those within and outside the Church itself. In some ways a mystery, the novel slowly unfolds what properly took place in the Church and who might be held to account for the crimes (a mild complaint, but this “mystery” element wasn’t necessary from my point of view and added little complexity so much as frustration with just wanting to know what had happened). It then does (really remarkable) work in expanding the scope of time and place around this central plot line by weaving in histories of the families and town in ways that add depth to both the characters, but more importantly to the central conflict/crime. As the novel unfolds and these lives and their histories are explored, the death of Christopher/Stump comes to resonate with whole new sets of questions (how are crimes of fathers inherited? is it possible to change our nature?) in a way that lets the reader circle back to the instigating plot moment with new intensity and feeling.

Finally it is a novel about what we do and do not say or speak. Christopher/Stump is a mute – attention metaphor hunters! – and his brother, Jess, attaches responsibility for Stump’s death because of what he – Jess – didn’t say when he could have. There are other moments where silence/speaking surfaces as significant, but for me it crystallized questions around bystanders and bystanders of faith: what do we allow under the auspices of religion that would not be borne under other circumstances? what do we say and not say under the banner of faith or freedom of expression? Certainly questions in 2014 Canada, with different levels of government trying to legislate what kinds of religious accommodations will be “tolerated” within the framework of multicultural Canada and different community groups and individuals muddling through what can and cannot be “said” with reference to belief structures and practices. And certainly questions worth asking and exploring for ourselves – through reading this book! – to know, regardless of – or rather precisely because of – the belief systems we hold to be most true.

So yes, definitely a book worth reading. A book worth talking about with others, but certainly a book worth talking to yourself about.

(Aside: Also! This book has some of the best “acknowledgements” of any I’ve recently read. I’m a sucker for book acknowledgements – I love a taste and tease of the “real life” behind the author. Wiley Cash writes sincere and sweet – but not saccharine! – acknowledgements and I just loved the apparent genuineness of his appreciation).

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Filed under American literature, Book Club, Fiction, Mystery, Prize Winner

Say Her Name: Lessons in (Im)permanence

I heard a story last night while at dinner with P. and E. about a young woman who died suddenly and seemingly without cause. While running this morning I listened to Radiolab’s podcast on “Things” that explored (among other things) how it is that we, human beings, are able to devote ourselves to objects – but more importantly, to other people – when we know, and are constantly reminded, of the impermanence of both.

The two stories helped me make more sense of (or maybe complicated?) Francisco Goldman’s Say Her Name, a memoir that follows Franscico – Frank – as he grieves the death of his wife, Aura, after she dies in a “freak” or “random” accident. While these two threads in the book – grief and the apparent senselessness of her death – weave together (his grief is magnified, he thinks, by the accidental nature of her death; the senselessness of death is magnified by its material influence on those who continue to live), their separation is important – I think – in allowing all readers (and certainly this reader) to put loss into, and out of, scale and perspective.

What do I mean? I mean that because the book thinks about death as both loss *and* impermanence, it lets the reader see the ways we must continuously convince ourselves of the permanence of those we love (and the ways we love them), even while we are confronted, also continuously (and often violently) with the awareness and experience of their (imminent or inevitable) loss.

The book looks at this experience in the grand displays of grief, the bureaucratic consequences of death (lawyers, estates), but also in the mundane and material experience of trying to live in the space formerly occupied by the loved, now dead. It explores the capacity of others to recognize – at the most basic scale of seeing and the more complex of empathy – grief; the urge of others to “fix” and “finish” grief for the grieved; the incapacity of others and society to make space and time for the continuation of loss and the fundamental change to the grieved.

But more than a book about how Frank grieves – much more, really – it is a book about and of Aura. Her life – her liveliness, humour, potential and warmth – “live” on the page (in one of my more cliche descriptions) as character: a superbly drawn, wrenchingly humanized and believable character. The book presents no photos of Aura directly – though it does offer a few traces (shadows) in a way that shows the extent to which the book is not interested in “fixing” Aura in place, not of making her – here in the book – permanent in a way she – and none of us – can ever be, but instead lets her fill the pages and the reader’s imagination with the full force of description, action, belief and dialogue. We know her through the fragments of her writing contained in the book, but what we really know is the Aura Frank experienced. We know her through him and through text and the rendering he offers is simply beautiful.

It is a book worth reading not only for its beautiful writing, its expression of love and its exploration of character, but for its explicit evocation of “relative” scales of grief. Frank knows his loss is not empirically greater, nor his reaction or feelings. What he describes is the absurdity of trying to make such comparisons. Instead the book gives a portrait – a briefly permanent representation – given to each reader, of love, loss, Aura and Franke. It gives to each reader a sort of assurance that here – in words and in the reading of them – we find for the duration of reading a groping towards sense and permanence.

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Filed under Non-fiction, Prize Winner