Tag Archives: historical fiction

The Thousand Autumns of Jacob de Zoet: I have a lot to say

     So where to start?

The expression “best at the beginning” may not apply in the case of David Mitchell’s (entirely brilliant) The Thousand Autumns of Jacob de Zoett, which opens with the graphic narration of a breech birth. Putting visceral reactions aside, in this vivid first chapter Mitchell expertly lays out the thematic questions of the novel – a dizzying array of concerns from national, linguistic, familial, class and gender filiation and affiliation to the worth of artistic or generous sensibilities in a landscape of commerce and rigidly defined hierarchies of (gendered, military, national) power.

At times I wondered whether the thematic scope might in fact be too broad – the harrowing second part focused on the mysterious monastery, for instance, felt barely introduced before it was over – but I need not have worried so much, as the concluding two parts – a brief 30 pages between the two – weave the (until then seemingly distinct) threads together with such subtly that I worried instead that I had may have been an inattentive reader (I was not!) for not noticing the ever-tightening connections among the three principle plot lines. So bravo theme. Bravo plot.

I have questions about character. It is not the case of a poorly defined or undeveloped character; in Jacob, like Black Swan Green, Mitchell presents entirely fallible, and so entirely sympathetic, characters. Rather, I found Orito’s behaviour to be – in two remarkable scenes – somewhat at odds, and so I finished the book not entirely certain I believed her motivations, or understood the ‘core’ of character: I’m trying reconcile her self-preserving decision in relation to Jacob’s marriage offer with her selfless decision with respect to the monastery. *spoiler* In the conclusion of the text, when Orito explains to Jacob that he need not be forgiven because ‘he did nothing wrong,’ she implies that her knowledge of what happened at the monastery prevented her from leaving – a moral/ethical imperative that superseded her – utterly human – selfish motivation to leave. In conversation with P., who recommended the book, it was suggested that perhaps she acts out of some ‘martyr complex.’ Plausible, and so far, so good: outstanding character development and a fascinating moral question (would I save myself? would you?). But then! Almost as though Mitchell can’t stand to have Orito suffer, she finds on her return that she can trade her knowledge for different duties, and so escape the fate of those she purportedly sacrificed her liberty to be with. Orito’s decision and its subsequent ‘reward’, taken together with the (quite positive) outcome of Jacob’s ‘heroics’ on the watchtower suggest an implicit reward for selflessness, which I’m pretty sure annuls “selflessness.” Or maybe it just suggests that behaving with selfless intentions will result in unexpected reward. (I hear echoes of my time in Sunday school…) In any case, none of these comments should be construed as complaints; in fact, I think it’s clear that my difficulty reconciling the scenes and character decisions demonstrates the complexity of the narrative and its characters. And maybe also demonstrates that I’ve just finished it an hour ago and haven’t (necessarily) properly thought things through.

A final note then on historical fiction. The Publisher’s Weekly review of the book notes that it is a “dense and satisfying historical with literary brawn and stylistic panache.” If I can forgive “panache,” in that sentence, I cannot forgive the implied snub of historical fiction – that Mitchell has managed to attach “literary brawn” (whatever that is) to the otherwise merely “satisfying” genre. Okay, I’m too defensive. But this book is as brilliant as historical fiction as it is as literary fiction (again, let’s try to work out what that might be another day) and we need not get into genre splitting to say that. I do think Jerome de Groot’s observation that historical fiction requires a more ‘attentive reader’ because the genre demands a doubled willingness to suspend belief and to trust the author has some merit in this instance. I admit to previously enjoying only the shadowiest knowledge of early 19th century Dutch trading companies, let alone their Japanese outposts, and so the novel allowed me a measure of discovery not just of human motivations, relationships and sacrifices, but of a historical period and setting utterly unfamiliar. So while Mitchell may not be credited with the brilliant complexity of my favourite genre, I’ll say bravo anyway, as he’s done a tremendous job highlighting just how effective a relationship between the literary and the historical can be in evoking and provoking.

In sum: bravo. 

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In the Skin of a Lion: Here be Short

    I read In the Skin of a Lion again for my class, and can’t seem to fit it in anywhere in the 10-10-12 list, so I’m putting it in “Short” both because that’s the category I’m meant to be reading right now, and because – perhaps more importantly – the book might be thought about in short thematic, chronological and character sequences. It’s a beautiful novel. There are descriptions that catch your breath, beautiful scenes between people who connect by allowing one another the space to be different, cartwheeling images that subtly shift over the course of the narrative.

I wrote an essay on the book in undergrad; I can’t remember what the essay was about. I feel like I had things to say about the novel’s representation of history. A representation that doesn’t strike me as very interesting anymore (the history of labourers and immigrants finds a space to be heard – okay), but is there for those of you interested in labour history. I was far more taken with the imagery this go around and tried to pay attention to how each operated, but found myself – perhaps appropriately – overwhelmed by the number of images and the way they worked together. So great to read a novel by a poet. I think, anyway.

Other news: 1/5 done 10-10-12. (Is this good news? Or worrisome that I’ve spent Jan/Feb reading 20 books and not finishing T?)

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Obasan: Fifth time’s the… last?

Because Obasan is on the list of course texts I need to teach this term, it is one of the few books on the 10-10-12 list that I have read before (the others are also books I need to teach). It is certainly the only book I’ve read four times before. Why, you might be thinking, would I need to read it again if I’ve read it four times already? Combination of terrible, no good, very bad memory for plot and a (maybe?) unmemorable plot itself. (and because of the good teaching practice, that, too, I think.)

It might be because the novel over-emphasizes description and so some of the plot gets weighted down in my memory by long passages describing prairie grass or dreams (I *hate* dream sequences). Or maybe because there’s a limited range of symbols/images and questions that the whole book feels like a focused meditation on how one should best deal with trauma (speak about it or banish it to the past). Which is not to say there aren’t any complications – why doesn’t Namoi tell her mother about her sexual abuse? why sexual abuse at all? I don’t know, perhaps because I’d read it so many times before the questions the novel raised felt belaboured. Actually, that’s probably exactly the reason. Hmm.

I don’t like the ending. That has nothing to do with having read it too often and everything to do with there being an atomic bomb where there ought not to be one. Well, no, the bomb is in the right geographic location, but it doesn’t belong in this narrative, that much I’m sure of.

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The Name of the Rose: Two books made one

                         I’m very excited about the “spies and detectives” category of my list. I haven’t read much in the way of mysteries in my life-time of reading, and I enjoy the plot driven excitement. So consider my delight in finding out that Umberto Eco’s The Name of The Rose (featured in my ‘first novels’ section) is meant to be a mystery. Alas, the murder mystery aspect of the novel gets far less attention than the sometimes interminable feeling conversations and meditations on the nature, transmission and preservation of knowledge. Which is not to say I don’t appreciate a good debate about interpretation or the availability of meaning, I just don’t appreciate that debate masquerading as narrative.

Am I complaining that a novel should not engage with philosophical questions? No. Rather, this novel bothered me because the philosophical ideas and questions read like separate sections of another text stitched into the middle of a murder mystery. To my mind the mystery added little to the debate about knowledge (except the most obvious point that the ‘detectives’ search for knowledge, and that search offers no nuance or complication to the discourses about knowledge, rather it just reflects at the most basic formal level the thematic questions). Further the questions about knowledge were consistently raised in dialogue between characters, a frustrating and tiresome dialogue wherein this reader kept waiting for the conversation to end and the plot to resume. I’d enjoy reading this same plot and these same questions but with a single narrative, where the plot adds to the complexity of the philosophy and the philosophy does not read as a diatribe or didactic exercise, but as subtle and nuanced (if you’ve read ‘Sophie’s World,’ you could comfortable compare narrative structure).

And perhaps my complaints arise only because I had such great expectations for this novel. Several friends suggested I’d like it a lot, and the murder mystery presented such potential for thrill, not to mention the 14th century setting. I’d still recommend it if you’re interested at all in questions of meaning making, the responsibility of academics to maintain, disperse and preserve knowledge, or whether or not Christ laughed (seriously).

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Filed under 100 Books of 2011, Fiction, Historical Fiction, Mystery, Prize Winner